Much of what came to constitute China Proper was unified for the first time in 221 BCE In that year the western frontier state of Qin, the most aggressive of the Warring States, subjugated the last of its rival states. (Qin in Wade-Giles Romanization is Ch'in, from which the English China probably derived.) Once the king of Qin consolidated his power, he took the title Shi Huangdi (First Emperor), a formulation previously reserved for deities and the mythological sage-emperors, and imposed Qin's centralized, nonhereditary bureaucratic system on his new empire. In subjugating the six other major states of Eastern Zhou, the Qin kings had relied heavily on Legalist scholar-advisers. Centralization, achieved by ruthless methods, was focused on standardizing legal codes and bureaucratic procedures, the forms of writing and coinage, and the pattern of thought and scholarship. To silence criticism of imperial rule, the kings banished or put to death many dissenting Confucian scholars and confiscated and burned their books. Qin aggrandizement was aided by frequent military expeditions pushing forward the frontiers in the north and south. To fend off barbarian intrusion, the fortification walls built by the various warring states were connected to make a 5,000-kilometer-long great wall. (What is commonly referred to as the Great Wall is actually four great walls rebuilt or extended during the Western Han, Sui, Jin, and Ming periods, rather than a single, continuous wall. At its extremities, the Great Wall reaches from northeastern Heilongjiang Province to northwestern Gansu. A number of public works projects were also undertaken to consolidate and strengthen imperial rule. These activities required enormous levies of manpower and resources, not to mention repressive measures. Revolts broke out as soon as the first Qin emperor died in 210 BCE. His dynasty was extinguished less than twenty years after its triumph. The imperial system initiated during the Qin dynasty, however, set a pattern that was developed over the next two millennia.
After a short civil war, a new dynasty, called Han (206 BCE- CE 220), emerged with its capital at Chang'an. The new empire retained much of the Qin administrative structure but retreated a bit from centralized rule by establishing vassal principalities in some areas for the sake of political convenience. The Han rulers modified some of the harsher aspects of the previous dynasty; Confucian ideals of government, out of favor during the Qin period, were adopted as the creed of the Han empire, and Confucian scholars gained prominent status as the core of the civil service. A civil service examination system also was initiated. Intellectual, literary, and artistic endeavors revived and flourished. The Han period produced China's most famous historian, Sima Qian (ca. 145 BCE- 87 BCE), whose Shiji (Historical Records) provides a detailed chronicle from the time of a legendary Xia emperor to that of the Han emperor Wu Di (141 BCE- 87 BCE). Technological advances also marked this period. Two of the great Chinese inventions, paper and porcelain, date from Han times.
The Han dynasty, after which the members of the ethnic majority in China, the "people of Han," are named, was notable also for its military prowess. The empire expanded westward as far as the rim of the Tarim Basin (in modern Xinjiang-Uyghur Autonomous Region), making possible relatively secure caravan traffic across Central Asia to Antioch, Baghdad, and Alexandria. The paths of caravan traffic are often called the "silk route" because the route was used to export Chinese silk to the Roman Empire. Chinese armies also invaded and annexed parts of northern Vietnam and northern Korea toward the end of the 2nd century BCE Han control of peripheral regions was generally insecure, however. To ensure peace with non-Chinese local powers, the Han court developed a mutually beneficial "tributary system." Non-Chinese states were allowed to remain autonomous in exchange for symbolic acceptance of Han overlordship. Tributary ties were confirmed and strengthened through intermarriages at the ruling level and periodic exchanges of gifts and goods.
After 200 years, Han rule was interrupted briefly (in 9 CE- 24 CE by Wang Mang, a reformer), and then restored for another 200 years. The Han rulers, however, were unable to adjust to what centralization had wrought: a growing population, increasing wealth and resultant financial difficulties and rivalries, and ever-more complex political institutions. Riddled with the corruption characteristic of the dynastic cycle, by 220 CE the Han empire collapsed.
The collapse of the Han dynasty was followed by nearly four centuries of rule by warlords. The age of civil wars and disunity began with the era of the Three Kingdoms (Wei, Shu, and Wu, which had overlapping reigns during the period 220 CE- 80 CE). In later times, fiction and drama greatly romanticized the reputed chivalry of this period. Unity was restored briefly in the early years of the Jin dynasty (265 CE- 420 CE), but the Jin could not long contain the invasions of the nomadic peoples. In 317 CE, the Jin court was forced to flee from Luoyang and reestablished itself at Nanjing to the south. The transfer of the capital coincided with China's political fragmentation into a succession of dynasties that was to last from 304 CE to 589 CE. During this period the process of sinicization accelerated among the non-Chinese arrivals in the north and among the aboriginal tribesmen in the south. This process was also accompanied by the increasing popularity of Buddhism (introduced into China in the 1st century CE) in both north and south China. Despite the political disunity of the times, there were notable technological advances. The invention of gunpowder (at that time for use only in fireworks) and the wheelbarrow is believed to date from the 6th or 7th century. Advances in medicine, astronomy, and cartography are also noted by historians.
China was reunified in 589 CE by the short-lived Sui dynasty (581 CE- 617 CE), which has often been compared to the earlier Qin dynasty in tenure and the ruthlessness of its accomplishments. The Sui dynasty's early demise was attributed to the government's tyrannical demands on the people, who bore the crushing burden of taxes and compulsory labor. These resources were overstrained in the completion of the Grand Canal--a monumental engineering feat--and in the undertaking of other construction projects, including the reconstruction of the Great Wall. Weakened by costly and disastrous military campaigns against Korea in the early seventh century, the dynasty disintegrated through a combination of popular revolts, disloyalty, and assassination.
The Tang dynasty (618 CE- 907 CE), with its capital at Chang'an, is regarded by historians as a high point in Chinese civilization--equal, or even superior, to the Han period. Its territory, acquired through the military exploits of its early rulers, was greater than that of the Han. Stimulated by contact with India and the Middle East, the empire saw a flowering of creativity in many fields. Buddhism, originating in India around the time of Confucius, flourished during the Tang period, becoming thoroughly sinicized and a permanent part of Chinese traditional culture. Block printing was invented, making the written word available to vastly greater audiences. The Tang period was the golden age of literature and art. A government system supported by a large class of Confucian literati selected through civil service examinations was perfected under Tang rule. This competitive procedure was designed to draw the best talents into government. But perhaps an even greater consideration for the Tang rulers, aware that imperial dependence on powerful aristocratic families and warlords would have destabilizing consequences, was to create a body of career officials having no autonomous territorial or functional power base. As it turned out, these scholar-officials acquired status in their local communities, family ties, and shared values that connected them to the imperial court. From Tang times until the closing days of the Qing empire in 1911, scholar-officials functioned often as intermediaries between the grass-roots level and the government.
By the middle of the 8th century CE, Tang power had ebbed. Domestic economic instability and military defeat in 751 by Arabs at Talas, in Central Asia, marked the beginning of five centuries of steady military decline for the Chinese empire. Misrule, court intrigues, economic exploitation, and popular rebellions weakened the empire, making it possible for northern invaders to terminate the dynasty in 907. The next half-century saw the fragmentation of China into five northern dynasties and ten southern kingdoms. But in 960 a new power, Song (960- 1279), reunified most of China Proper. The Song period divides into two phases: Northern Song (960- 1127) and Southern Song (1127- 1279). The division was caused by the forced abandonment of north China in 1127 by the Song court, which could not push back the nomadic invaders.
The founders of the Song dynasty built an effective centralized bureaucracy staffed with civilian scholar-officials. Regional military governors and their supporters were replaced by centrally appointed officials. This system of civilian rule led to a greater concentration of power in the emperor and his palace bureaucracy than had been achieved in the previous dynasties.
The Song dynasty is notable for the development of cities not only for administrative purposes but also as centers of trade, industry, and maritime commerce. The landed scholar-officials, sometimes collectively referred to as the gentry, lived in the provincial centers alongside the shopkeepers, artisans, and merchants. A new group of wealthy commoners--the mercantile class--arose as printing and education spread, private trade grew, and a market economy began to link the coastal provinces and the interior. Landholding and government employment were no longer the only means of gaining wealth and prestige.
Culturally, the Song refined many of the developments of the previous centuries. Included in these refinements were not only the Tang ideal of the universal man, who combined the qualities of scholar, poet, painter, and statesman, but also historical writings, painting, calligraphy, and hard-glazed porcelain. Song intellectuals sought answers to all philosophical and political questions in the Confucian Classics. This renewed interest in the Confucian ideals and society of ancient times coincided with the decline of Buddhism, which the Chinese regarded as foreign and offering few practical guidelines for the solution of political and other mundane problems.
The Song Neo-Confucian philosophers, finding a certain purity in the originality of the ancient classical texts, wrote commentaries on them. The most influential of these philosophers was Zhu Xi (1130- 1200), whose synthesis of Confucian thought and Buddhist, Taoist, and other ideas became the official imperial ideology from late Song times to the late 19th century. As incorporated into the examination system, Zhu Xi's philosophy evolved into a rigid official creed, which stressed the one-sided obligations of obedience and compliance of subject to ruler, child to father, wife to husband, and younger brother to elder brother. The effect was to inhibit the societal development of pre-modern China, resulting both in many generations of political, social, and spiritual stability and in a slowness of cultural and institutional change up to the nineteenth century. Neo-Confucian doctrines also came to play the dominant role in the intellectual life of Korea, Vietnam, and Japan.
By the mid-thirteenth century, the Mongols had subjugated north China, Korea, and the Muslim kingdoms of Central Asia and had twice penetrated Europe. With the resources of his vast empire, Kublai Khan (1215- 1294), a grandson of Genghis Khan (ca. 1167- 1227) and the supreme leader of all Mongol tribes, began his drive against the Southern Song. Even before the extinction of the Song dynasty, Kublai Khan had established the first alien dynasty to rule all China- the Yüan (1279-1368).
For thousands of years, East Asian people were isolated from the rest of the world—this allowed them to develop their culture in a very unique way. Mountains dominate East Asia’s western landscape. The Himalaya Mountains are the southern border between China and India. The Plateau of Tibet is on the Chinese side of the Himalaya Mountains. Like the Himalaya Mountains, the Plateau of Tibet was also formed by the slow crash of the Indian subcontinent into Asia. Another Mountain range in western China is the Tian Shan. The name Tian Shan means “heavenly mountains”.
During the Zhou Dynasty Taoism (also spelled Daoism) and Confucianism developed—the two most important Chinese philosophies. The great Chinese philosopher Confucius developed a way of life called Confucianism. Confucianism says that all people can be taught and improved if they do the right things. People should focus on doing the right thing for others, make family the most important, and respect elders of society. Confucianism is still important today, but it did not become widely followed in China until the Han
From 221 BCE to 206 BCE the Qin Dynasty (pronounced "chin") gained control of civilized China. The Qin didn’t last very long, but made an important impact on China’s future. The Qin expanded their territory and created China’s first empire. The brutal leader Qin Shi Huang declared himself the first true emperor of China. This dynasty designedstandard currency (money), standard wheel axle size (to make roads all one size), and standard laws that applied to the entire empire. Standardize means to make the same. The Qin also standardized the different systems of writing into one system called small seal script that much of China still uses today. Qin Shi Huang enforced a philosophy called Legalism that focuses on people following laws and taking instructions from the government. However, many followers of Confucianism were more loyal to their family and other Confucian traditions. To silence their protests, the emperor banished or put to death many Confucian teachers and burned their Confucian books. At one point Qin Shi Huang killed 460 Confucian teachers by burying them alive!
The Han Dynastybegan in 206 BCE and lasted 400 years until 220 CE and is considered to be one of the greatest periods in the entire history of China. LIke the Zhou Dynasty, the Han Dynasty is divided into Western Han and Eastern Han because of a short disruption when someone tried to replace the Han family--they were unsuccessful. Han culture defines Chinese culture today. In fact, most Chinese citizens today claim "Han" as their ethnic background. The government made Confucianism the official belief system of the empire. The empire grew greatly during this time, conquering land in modern Korea, Mongolia, Vietnam, and even into Central Asia. The empire had grown so much the emperor needed a larger government to rule it. He started a system of examinations (tests) to find qualified people to do civil (government) jobs such as tax collecting. This system called Imperial Examinations. In fact, most nations use a similar system to find qualified people in a fair way.
Many things were invented during this time including paper, steel, the compass, and porcelain. Porcelain is a very hard type of ceramic (clay pottery) used to make crafts that were highly valued by people around the world. Porcelain is made from special clay that is heated until it melts and basically turns to glass. Porcelain dishes, cups, and bowls are often called "China" because until a few hundred years ago, all porcelain was produced China. The Han Dynasty was also known for its military power. The empire expanded westward as far as the edge of the Taklimakan Desert, which allowed the government to guard the trade traffic across Central Asia.
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